of opinion rejected as spurious, and replete with views which Augustin did not hold. The arguments from analogy which go to prove that Adam had the Spirit are conclusive. The doctrine that man was originally, though mutably, replenished with the Spirit, may be termed the deep fundamental thought of the Scripture-doctrine of man. If the first and second Adam are so related that the first man was the analogue or figure of the second, as all admit on the authority of Scripture (τύπος τοῦ μέλλοντος,